In verse 48 her blessedness is viewed as the result of Gods grace. 11 Then there appeared to him the angel of the Lord, standing on the right of the altar of incense. Luke - Chapter 1. 18Then Zechariah said to the angel, How shall I know this? This would put her departure very close to the time of Johns birth, and reasons have been suggested for identifying the time of her departure either just before or just after the birth of John. Because of this, the practices of our church stand out, and are considered very offensive to many women, and some men. 66All who heard these things took them to heart, saying, What, then, will this child be? For surely the hand of the Lord was with him. 56 Mary stayed with her some three months and then went home. The narrative of Johns circumcision also prepares the way for the subsequent description of the circumcision of Jesus in Lk 2:21. Lk 1:76 where John is described as prophet of the Most High. Most High is a title for God commonly used by Luke (Lk 1:35, 76; 6:35; 8:28; Acts 7:48; 16:17). If verse 50 spells out the principle that God blesses His people, from generation to generation, verses 51-55 give some specific ways in which this has and will be done. 43And how does this happen to me, that the mother of my Lord* should come to me? 1 a Now the feast of Unleavened Bread, called the Passover, * was drawing near, 2 b and the chief priests and the scribes were seeking a way to put him to death, for they were afraid of the people. If you are one of our rare donors, you have our gratitude and we warmly thank you. I believe that the similarity of the Magnificat to Hannas praise has the effect of encouraging Elizabeth, whose personal praise focuses on Mary, and not on her own joy in having a son in her old age. The gospel in Luke 1:39-56 is the manifestation of the feast of the assumption. 2. The narrative uses early Christian traditions about the birth of Jesus, traditions about the birth and circumcision of John the Baptist, and canticles such as the Magnificat (Lk 1:4655) and Benedictus (Lk 1:6779), composed of phrases drawn from the Greek Old Testament. 58Her neighbors and relatives heard that the Lord had shown his great mercy toward her, and they rejoiced with her.g We should strive to be students of Gods Word, meditating on its terms and theology, seeking to be obedient to its imperatives and its implications. There is no mention as to whether or not Mary was pregnant when she first arrived at the home of Elizabeth and Zachariah. Simeons words in chapter 2 (v. 35) allude to this pain, but do not explain what its cause will be. Thank you. 62So they made signs, asking his father what he wished him to be called. Your Catholic Voice Foundation has been granted a recognition of tax exemption under Section 501(c)(3) of the Internal Revenue Code. Yes, from now onwards all generations will call me blessed. * [1:13] Do not be afraid: a stereotyped Old Testament phrase spoken to reassure the recipient of a heavenly vision (Gn 15:1; Jos 1:9; Dn 10:12, 19 and elsewhere in Lk 1:30; 2:10). He continued as king until his death in 4 B.C. Again like Marys canticle, it is largely composed of phrases taken from the Greek Old Testament and may have been a Jewish Christian hymn of praise that Luke adapted to fit the present context by inserting Lk 1:7677 to give Zechariahs reply to the question asked in Lk 1:66. Zacharias and his wife Elizabeth were both descendants of Aaron (v. 5), and were righteous in the sight of God (v. 6). 41And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit 42and she exclaimed with a loud cry, Blessed are you among women, and blessed is the fruit of your womb! CHAPTER 22. Both reach out in love and rejoice in the work of God in their live. We but need to believe and to accept Gods work, but we must leave the working to Him, and not to ourselves. And the angel left her. To press the matter further, I doubt that Mary understood that the redemptive purpose of Christs first coming would be accomplished by His death on a cross, death at the hands of wicked men. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. (K)50His mercy extends to those who fear him,from generation to generation. (1) Mary is a model disciple in her faith in the word of God, and in her submission to the will of God. They were not, however, the themes of the scribes and Pharisees. 43But why am I so favored, that the mother of my Lord(D) should come to me? NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. The Canticle of Zechariah. While there is some truth in the rather dismal picture which I have portrayed, it is not utterly so. As the writer to the Hebrews put it. The immediate faith and submission of Mary, a simple and very young peasant girl, to the will of God is contrasted with the hesitant request of Zachariah for a sign, a man who was a priest all his many years of life. Luke . 1 He called the Twelve together and gave them power and authority over all devils and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal. Luke . 8Once when he was serving as priest in his divisions turn before God, As the apostle Paul put it, let all things be done for edification (1 Cor. * [1:52:52] Like the Gospel according to Matthew, this gospel opens with an infancy narrative, a collection of stories about the birth and childhood of Jesus. Second, the praise of Elizabeth and Mary provide us with a model for our own worship and praise. But the textual evidence in support of Mary is overwhelming. Leon Morris, The Gospel According To St. Luke, The Tyndale Bible Commentary Series, R. V. G. Tasker, General Editor (Grand Rapids: William B. Eerdmans Publishing Company, 1974), p. 75. The degree to which women were degraded was that to which their husbands and their culture stooped. 40 She went into Zechariah's house and greeted Elizabeth. Mary and Elizabeths praise of God went much further than just gratitude for the gift of a child. Here is, In short, Mary is the focus, not Elizabeth. 47 and my spirit rejoices in God my Saviour; 48 because he has looked upon the humiliation of his servant. Get the app {{#signedIn}} . While some think that they will be a Christian by trying harder to live a good life they need to learn that becoming a Christian, being born again is illustrated by the birth of Marys child, while trying to be religious through good works is illustrated by the birth of John the Baptist. She would, by the miraculous action of the Holy Spirit, become pregnant, and her holy child would be called the Son of God (v. 35). The honour that Elizabeth gave to Mary at their meeting was symbolic of the honour that John would give to Jesus ( Luke 1:39-45 ). Overview Of The Gospels. Luke 1:39-56 Revised Standard Version Catholic Edition Mary Visits Elizabeth We must seek to dwell much more on the character of God, of His covenant promises, and of His working in history, as well as in the future. 10Then, when the whole assembly of the people was praying outside at the hour of the incense offering, Far more important to Luke is her virginity, for this is an essential element in the virgin birth. I am an old man and my wife is getting on in years.'. For less than $5/mo. Mary understood that Israels hope was rooted in the Abrahamic Covenant, not in the Mosaic. Creed) accept this. 50 His mercy extends to those who fear him, from generation to generation. We might suspect that the limitations of biblical revelation, compounded by those of the culture, would have made womanhood a curse. We cannot say for certain, but we can affirm at this moment that all that she said was divinely inspired. The Birth of John. She looks backward, to the covenants which God has made with Abraham and with His people in the Old Testament. 60but his mother said in reply, No. 42 She gave a loud cry and said, 'Of all women you are the most blessed, and blessed is the fruit of your womb. The prophecy of Elisabeth and of Mary, concerning Jesus. These were the themes of the Old Testament prophets. Here we see the meeting of two mothers, eager to support and help each other at a time of major change in their lives. In His ministry the Lord Jesus would expand on he social themes of Marys Magnificat: And turning His gaze on His disciples, He began to say, Blessed are you who are poor, for yours is the kingdom of God. Chapter 1 . d. [1:7] Gn 18:11; Jgs 13:25; 1Sm 1:56. She rejoices in God, who is her Savior (v. 47). Blessed are you who hunger now, for you shall be satisfied But woe to you who are rich, for you are receiving your comfort in full. (L)51He has performed mighty deeds with his arm;(M)he has scattered those who are proud in their inmost thoughts. Geldenhuys has remarked, It strikes us that Mary in this hymn does not utter a direct word in connection with the Son promised to her. This is clearly seen to be in blatant disregard for the teaching of our text. Thus, it is used with reference to Nazareth (1:26), which was but a village. The point I wish to make here is that the restrictions which the New Testament makes on women and their role in public worship are not detrimental to the spiritual life and development of women. It not only employs the terminology of the psalms, but the theology. The poor will be helped, but the rich will be sent away (v. 53). Catholic Public Domain Version . The other, Mary, responds to this word of prophecy in her song saying: "All generations will call me blessed" (Lk 1 : 48). 63He asked for a tablet and wrote, John is his name, and all were amazed. 70even as he promised through the mouth of his holy prophets from of old: 71salvation from our enemies and from the hand of all who hate us,m, 73and of the oath he swore to Abraham our father,p. 3 He said to them, 'Take nothing for the journey: neither staff, nor haversack, nor bread, nor money; and do not have a spare tunic. 1Since many have undertaken to compile a narrative of the events that have been fulfilled among us,a He was gesturing to them but remained mute. I must confess to you that I often become overly absorbed in what isnt said, rather than to concentrate on what is reported. We arent told that the angel informed Mary that the child which was to be born to Elizabeth was to be the forerunner of Messiah. 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